TRUE ENLIGHTENMENT

1. Such darkness proclaims itself 'enlightened' when, in point of fact, it is the empirical enemy of enlightenment, as that which follows from a sensibly free physical and/or metaphysical psyche that has the ability to render the correlative modes of soma subordinate and deferential to itself, to make what would otherwise be negative a quasi-positive accomplice to the positivity-proper of its rationalistic freedom, whether with an egocentric emphasis upon knowledge or, in metaphysics, a psychocentric (soulful) emphasis upon joy, the egocentric corollary of which is truth, or infinite knowledge, as the form necessary to the ultimate contentment.

2. I have distinguished ego from soul in both physical and metaphysical elemental contexts, as one would distinguish wisdom from holiness or culture from grace or even taking from being, not forgetting that where the physical context permits of a distinction, on this basis, between knowledge, or finite truth, and pleasure, or finite joy, as between man-the-father and earth-the-soul, the metaphysical context permits of a distinction between truth, or infinite knowledge, and joy, or infinite pleasure, as between God-the-Father and Heaven-the-Soul, both of which contexts are therefore divisible, after their respective elemental fashions, between wisdom and holiness - phenomenal and relative in the case of humanist physics, noumenal and absolute in the case of transcendentalist metaphysics.

3. In relation to their somatic counterparts, however, we can distinguish will from spirit or, rather, egocentrically-modified will (natwill) from psychocentrically-modified spirit (subspirit), the quasi-psychic enhancements of a bound soma, as one would distinguish a quasi-wise order of folly from a quasi-holy order of unholiness or a quasi-cultured order of philistinism from a quasi-graceful order of sin or even a quasi-taking order of doing from a quasi-beingful order of giving, not forgetting that where the physical context of modified soma permits of a distinction between a quasi-knowledgeable order of ignorance and a quasi-pleasurable order of pain, as between man-the-son and earth-the-spirit, the metaphysical context of modified soma permits of a distinction between a quasi-truthful order of falsity and a quasi-joyful order of woe, as between God-the-Son and Heaven-the-Spirit, both of which are therefore divisible, after their respective elemental fashions, between a quasi-wise and a quasi-holy order of soma - phenomenal and relative in the case of the quasi-humanism of naturalistic physics, noumenal and absolute in the case of the quasi-transcendentalism of idealistic metaphysics.

4. But were there no controlling psyche freely hegemonic over the relevant types of soma, then nothing quasi-psychic could be inferred and, instead, one would be back in the realm of naturalism and idealism per se, with ignorance and pain characterizing physics and falsity and woe characterizing metaphysics, neither of which could be associated with the son and earth and/or heaven but, rather, with the wilful antison, whether in terms of man or god, and spiritual anti-earth and/or antiheaven.

5. Similarly, psyche, no longer free but outflanked and bound by the id and the superego of metachemical and/or chemical psychic determinism, as germane to female hegemonies, would be either quasi-naturalistic or quasi-idealistic in its acquiescence in the naturalism and idealism of free soma, and therefore symptomatic of what could be called the ego-undermined superego-eccentric antifather, whether in terms of antigodly or antimanly manifestations of the self, and the soul-undermined id-eccentric anti-earth and/or antiheaven.

6. Needless to say, neither context of somatic emphasis could possibly be to the lasting advantage of males, given their gender preference for free psyche in relation to the reality of the precedence of soma by psyche, and therefore for the positivity of knowledge and/or truth, coupled to pleasure and/or joy, which can only properly materialize in sensibility when psyche is free to condition soma after its own image, transforming what would be overly illusory into the quasi-truthful mirror of itself, whether in relation to finite truth or indeed the infinite knowledge which is commensurate with truth per se, and thus with the egocentricity of God-the-Wise-Father whose goal, or end, is Heaven-the-Holy-Soul, the joyful vindication of Truth, as the self moves from the realm of the brain-stem into that of the spinal cord via utilization of both the lungs and the breath, the modified will of God-the-Wise-(or more correctly quasi-Wise)-Son and the modified spirit of Heaven-the-Holy-(or more correctly quasi-Holy)-Spirit, in short through the utilization of a concentrically-deferential metaphysical natural will and subnatural spirit for purposes of self-transcendence in terms of passing from ego to soul, brain stem to spinal cord, and achieving the resurrectional vindication of truth in that joy which is infinite in the universality of its metaphysical blessedness.

7. This, at any rate, is what the metaphysical male, the godly male, can do to prove that anyone who sincerely practises transcendental meditation can achieve Heaven-the-Holy-Soul, and thus the utmost essence of selfhood in relation to utilization of the most essential element, duly transmuted as breath, and so transcend his own godliness, on a cyclical basis, as God-the-Father, the focus of truth per se which is only confirmed, and vindicated, in relation to joy, to the infinite pleasure of the utmost being.

8. God's meaning is Heaven, and God without a heaven in which to achieve the blessed redemption of his saved ego would be no god at all, but a futility beyond belief! For those who achieve this heaven, however, and who are God the Father in the process of transmuting the ultimate taking into ultimate being, metaphysical quality into metaphysical essence, there is no other God than this, and even the Son, even God the Son, is less than genuinely godly in terms of its association with the lungs and thus with the illusory soma, duly modified, of sensible metaphysics. That 'god' is at best quasi-wise and its heaven, the spirit, is at best quasi-holy in its somatic shortfall from genuine psyche, and thus genuine godliness and heavenliness, which is always of the self rather than the not-self.

9. As with its physical counterpart, metaphysical soma is the illusion that comes out of the truth of psychic precedence, but it is less illusory in sensibility than in sensuality, and when one, as self, is consciously and therefore egocentrically committed to the utilization of the relevant soma for purposes of self-transcendence, then it is, or becomes, quasi-truthful and quasi-joyful in concentrically-modified will (natwill) and spirit (subspirit) and no longer a source of negativity but, rather, an accomplice in the quest for enhanced positivity, the positivity of the soulful redemption of ego.

10. It is indeed son and not antison, bound will and not free will, bound spirit and not free spirit, and we have a right, as sensible males, to think more respectfully of it in consequence. But left to its own devices, ignored by the self, even the sensible manifestations of physical or metaphysical soma are a species of illusion, to which terms like naturalism and idealism can be more fittingly applied.

11. But, in general, a sensible commitment by males to free psyche, to free ego and soul, will result in the quasi-psychic transmutation of physical and/or metaphysical soma along lines guaranteed to render it culturally and gracefully deferential to the prevailing light, the light of genuine enlightenment, and thus to the lead of the father, whether of man or, higher, of god, whose interest, unlike that of man, is not to be the egocentric measure of all things, but to defer to the heavenly end of life in the joyful blessedness of union with the spinal cord. Man, even though and when saved, holds back from that union in egocentric identification with the brain stem, and consequently his truth is ever finite (knowledge) and incapable of achieving true self-transcendence in the universality of infinite pleasure (joy).

12. Only when ego is no longer the measure of all things, but soul is their end, will the era of God have come to pass, and with it the universal enthronement of joy. For that is the omega point of the self, the supreme metaphysical individualism to which the physical collectivism of man, the chemical cooperativism of woman, and the metachemical competitiveness of the Devil will have to defer if 'Kingdom Come' is to become a reality and not remain a pious hope of the faithful in God.

13. Such a reality can come to pass, but it will require a majority mandate for religious sovereignty in each of the countries I have previously and somewhat provisionally earmarked as prime candidates for deliverance from the worldly status quo - and doubtless in many more besides - if there is to be any possibility of otherworldly salvation and blessedness, whether of the primary (and male) or secondary (and female) manifestations, in the culture and civility to come.

14. Such is the gender agenda of the highest males who, in their metaphysical dispositions, portend the cyborg and the ultimate overcoming of man. For God has not yet come properly into His own, nor can He while man remains, through egocentric fixation, the physically-biased measure of all things upon heaven and earth.

15. True enlightenment, however, is possible, and it proves that not all those males who go on two legs are men but that some of them, scorning quasi-womanly or quasi-devilish corruptions, are more than men and closer, in consequence, to God. Such higher males are more likely to be urban than suburban, and although the city has not yet come properly into its own, and accordingly become celestial in a context where religious sovereignty is the norm, they portend the future transmutation of life in relation to divine and sublime criteria, the wise and holy outcomes of which can only be maximized in 'Kingdom Come'.

16. This do I teach and, as such, I am the philosophical architect of the heavenly Beyond, which lies beyond man in the true Father of the godly self, whose will to ego-overcoming in Heaven is universally infinite.